Archbishop
Desmond Tutu, an activist of Christ for GLBT, retires.
“"Instead
of growing old gracefully, at home with my family – reading and
writing and praying and thinking – too much of my time has been
spent at airports and in hotels" Desmond Tutu
"I am deeply, deeply distressed that in the face of the most
horrendous problems — we’ve got poverty, we’ve got conflict and war,
we’ve got HIV/AIDS — and what do we concentrate on? We concentrate
on what you are doing in bed" World
Social Forum, Nairobi ,Desmond Tutu, 14 Nov 2005.
"To penalize someone because of their sexual orientation is like
what used to happen to us; to be penalized for something which we
could do nothing (about) — our ethnicity, our race. I would find it
quite unacceptable to condemn, persecute a minority that has already
been persecuted," Desmond Tutu
"If God, as they say, is homophobic, I wouldn't worship that God."
Desmond Tutu BBC Radio 4 Interview,
18 Nov 2007.
"we struggled against apartheid in South Africa, supported by people
the world over, because black people were being blamed and made to
suffer for something we could do nothing about; our very skins...It
is the same with sexual orientation. It is a given."Sex,
Love and Homophobia, Foreword, Amnesty International, 2004.
23 July 2010, Archbishop Desmond Tutu (former Anglican Archbishop of
Cape Town, South Africa) announced his plans for retirement from
public life after his 79th birthday in October 7. He was the
receipient of the Nobel Peace Prize in 1984 and used his religious
and international standing against the Apartheid regime. Since the
70s, he was a strong opponent against the apartheid and called for
peace and reconciliation.
Desmond Tutu was a controversial figure in the 70s and 80s, in that
he was for economic boycott of his own country rather than the
constructive engagement policy then championed by Ronald Reagan who
advocated friendly persuation. This can be likened to gays not
attending mainstream Christian Churches in Singapore who are against
gay relationships and wanted to put gays in prisons. He did not
advocate conversation with the South African apartheid regime just
as much as many in the gay community do not see any mileage in
having discussions with the Christian anti-gay groups. Why should
the victim have to educate the trangressor.
Desmund Tutu was also against the violent tactics of the African
National Congress and he denounced terrorism. He was a mediator to
prevent South Africa going down the path of an all out racial war.
He gave them hope in 1993 that one day "We are the rainbow people of
God! We are unstoppable! Nobody can stop us on our march to victory!
No one, no guns, nothing! Nothing will stop us, for we are moving to
freedom! We are moving to freedom and nobody can stop us! For God is
on our side!" In the same way, we are reminded that despite the
persecution of the gay community by Christians, we are to love them
and not to react in the same manner of hate and prejudice.
Desmond Tutu has been regarded as "South Africa's moral conscience",
and the Voice of the voiceless. The Christian Right often condemns
the gay rights movement as "activists" as if it is something bad,
but all of us are called to be activists for Christ to call for
justice where there is injustice and discrimination against the
minorities, and to call for peace and reconciliation where there is
hatred and wars. Where there is hunger and diseases, we are to feed
the poor and carry their burdens as if we were serving Christ.
Perhaps the Christian Right was so comfortable with the status quo,
and had become the very instrument of harm and injustice instead of
proclaiming God's love, grace and mercy. We see Christian leaders
frequenting Uganda and stirring up the pot to invoke the death
penalty against gays not contented with just a life time prison. The
Christian Right has indeed been aligned with the rich, powerful, and
the privileged where any challenge is labelled as being an
"activist"
We are that reminded that Paul was an activist who insisted on
preaching the Word of Grace against the majority who had advocated
the Law. He did not backed down, did not called for a
"conversation", nor did he water down the truths of the Word of God.
He is not compromise and was willing to use his reputation and
status to further the Gospel of Jesus Christ to the gentiles.
There are very few Gay Christian Activists who are willing to speak
out without compromise against the Christian Right. Few in positions
of authority and influence would be willing to be outed and use
their influence to support the GLBT community. It is difficult to be
like Paul who was once respected religious leader, but because of
God's Grace, became a renegade being persecuted and wanted by the
very religious establishment he once represented. Are we willing to
loose all, our comforts, reputation, wealth and authority so that
others will know of the love of God for the GLBT community,
(John 13:34 NKJV) "A new commandment I give to you, that you love
one another; as I have loved you, that you also love one another.
(John 13:35 NKJV) "By this all will know that you are My disciples,
if you have love for one another."
It is easy to compromise, even to advocate the very churches such as
Hill Songs that had persecuted the GLBT community and had caused so
much harm. The bible says in John 13:34,35, that Jesus gave us a new
commandment to love one another just as Christ has loved us. Christ
did not compromise to the very end, not with the religious
authorities, the Roman rulers, the Jewish leaders, nor with the
wealthy and the zealots. He stayed true to His own people and stood
up for their rights and dignity. The love that Christ had for His
people was shown in the unity of fellowship and loyalty. If we say
we love the GLBT community as God loves, we cannot but stand against
those who call for gays to be jailed or persecuted.
God is calling out those in the GLBT community of authority and
influence to come out of the closet to set the way just as Desmond
Tutu did, and what Paul would have done. If we loose our lives for a
cause, let it be for the good and benefit of others that they may be
free from bondage and live as free man no longer judged just because
they were gays. It is a transformation from looking unto self to
looking for the needs of others and the community that God has put
us in. We will one day reach the Cross, laying down our lives for
others because Christ first loved us.
The Archbishop Tutu was once deeply distressed by the situation in
South Africa, by the sufferings of the people under Apartheid. Are
we likewise, under deep distressed by our fellow GLBT community
being persecuted and put to prison all over Asia. Do we feel the
pain and sorrow suffered by GLBT Christians being under the
religious condemnation by the churches? If we love, then we would
learn to bear the burdens and sorrows of others. God is calling us
to have a soft heart, to identify with the suffering minorities for
Christ came down first to identify with us in our sorrows and sins.
The Archbishop followed Christ and his good race is now coming to an
end, but he has made us proud and an example to follow after willing
to do all, and become a voice for the voiceless. Open the eyes of
our heart Lord, we want to see You. We want to see You lifting those
so wounded, hurt and rejected by the churches, whose doors are
closed to be GLBT community. Help us to see You Lord, that we may do
the works and ministry of Christ to proclaim the Gospel to the GLBT
community that God loves and accepts them unconditionally. We want
to see You Lord. Open Our Eyes.
Open the eyes of my heart, Lord
Open the eyes of my heart, Lord
Open the eyes of my heart
I want to see You
I want to see You
Open the eyes of my heart, Lord
Open the eyes of my heart
I want to see You
I want to see You
{Chorus}
To see you high and lifted up
Shining in the light of Your glory
Pour out Your power and love
As we sing holy, holy, holy
{Chorus}
Holy, holy, holy
Holy, holy, holy
Holy, holy, holy
I want to see You